Torah Portion Calendar for 5784

The Messianic Torah Portion calendar for 5784 is now available for download. Unlike calendars that add Hebrew dates to the traditional Gregorian months, this calendar is organized around the Hebrew months with the Gregorian dates noted for reference. One primary purpose for this design is to encourage Messianic and Hebrew Roots believers to think in terms of the Biblical Feast cycles.

The Jewish Hebrew calendar is “lunisolar,” based on cycles of both the moon and the sun. It takes about 29-1/2 days for the moon to cycle around the earth (one lunar month), making a month either 29 or 30 days. It takes about 365-1/4 days for the earth to cycle around the sun (one solar year). But since 365 days isn’t evenly divisible by any combination of 29 or 30 days, after a short while the fall months would actually fall in the spring. (You can see this in the Islamic calendar, where Ramadan moves backwards by 10 or 11 days each year).

To compensate for this lunisolar discrepancy, a thirteenth month is added to the calendar about 7 times in 19 years. Those years are called “leap years.” This way the first Biblical month is always in the Spring, and the seventh Biblical month is always in the Fall. This year, 5784, will be a leap year with thirteen months. Last year, 5783, was a “regular year” with twelve months.

In reality, the Biblical year begins with the first month (Exodus 12:2) and ends with the seventh month (Exodus 34:22), but we need to count the remaining months as well so we also number them. The Jewish civil calendar (not the religious calendar) begins with the seventh month and ends with the sixth month. This is also how the years are numbered, with this fall (2023) beginning the Hebrew year 5784. It can be confusing, and it is hotly debated by some.

Fixed Dates for the Biblical Festivals

Using a calendar based on the Biblical cycle of months brings a paradigm reversal in the way we view the Biblical Appointed Times (the Feasts). Rather than seeming to “float” among a few months in the Spring and Fall, when you use God’s calendar the Appointed Times are fixed. Man’s holidays, such as (in the United States) Memorial Day, Labor Day or Thanksgiving, or even other religious holidays like Valentine’s Day, Halloween and Christmas, are the ones that appear to move around. God’s timeline is firmly established, regulated by the signs in the heavens that He created.

A second purpose of this calendar is to list the weekly Torah portions and their associated Haftarah and Brit Chadasha (New Testament) readings. This cycle of readings is common tradition throughout the Jewish community as well as most Messianic and Hebrew Roots groups. And for the same reasons previously mentioned, the Torah cycle is very consistent each year when considered with the Hebrew months – the cycle begins right after Sukkot (Feast of Tabernacles), and concludes on the last day of the next Sukkot. The portions fall at the same time during year, varying only to accommodate either a twelve- or thirteen-month cycle or when Feasts fall on the Sabbath.

Torah calls the cycle beginning and ending right after Sukkot “the turn of the year.”

“You shall celebrate the Feast of Weeks, that is, the first fruits of the wheat harvest, and the Feast of Ingathering at the turn of the year.

(Exodus 34:22 NASB)

You shall observe the Feast of Weeks, the firstfruits of wheat harvest, and the Feast of Ingathering at the year’s end.

(Exodus 34:22 ESV)

This calendar uses the Hillel calendar as a basis. I recognize there are disagreements about the timing of the beginning of the months, but even if you believe this calendar is a day or two off here and there, these two stated purposes still apply. Try to think in terms of the Biblical cycle of months and the Appointed Times, and the Torah readings for the Sabbaths will still line up even if you think the dates are a little different.

Why Hillel?

In a word – unity. I’ve seen and read about a lot of different “Biblical” calendars, and all of them are the correct one – at least in the mind of those promoting them. It would be nice if there was a chapter somewhere in Scripture that says exactly when to start a day, a month, or a year. But that chapter does not exist, and if it did, well, we probably still wouldn’t agree about what it said. So, as in ancient Israel, everyone does what is right in their own eyes (Judges 17:6; 21:5).

I’ve encountered people who defend the dark moon, the sighted sliver, the sliver in another location, even the full moon. I was once right there with them. I know people with various methods of determining when it is time to start a new year, disagreeing even to the point of being a whole month separated from everyone else in celebrating the Appointed Times. At best, it makes us look silly. And in the end, it doesn’t accomplish a thing.

So this is Hillel, the widely accepted “Jewish” calendar. It isn’t perfect. Neither is any other, and in our attempt to be perfect, too often we stir up strife among brothers – something God hates (Proverbs 6:16-19).

I did depart from Hillel in three things, even though there is a reason the Hillel calendar does these three things. First, Passover, or more correctly the Feast of Unleavened Bread, is seven and not eight days. Second, Shavuot and Rosh Hashana (known by many names) are two days (in the diaspora) on the Hillel calendar. I have shown them only as one day. I believe these to be in agreement with the Appointed Times as presented in Scripture.

Third, the counting of the Omer from the waving of the first sheaf to the day of Shavuot begins on the first day of the week (Sunday). An alternate count is shown beginning on 16 Aviv (Wednesday in 5784). Most Messianic Jewish congregations start on 16 Aviv. Most all other Messianic and Hebrew Roots communities begin and end on the first day of the week. For more on this controversy, read my post Shavuot – The Undated Holiday.

This calendar also includes a few traditional fasts and observances, some of which are found in Scripture, including Chanukah (1 & 2 Maccabbees and John), Purim (Esther) and Simchat Torah. They aren’t in the instructions of Torah. If you choose not to celebrate these, just ignore them on the calendar. Nothing else is affected.

And for those wondering why I used the traditional name Tamuz for the fourth month, read my post Summer Observance and Tradition.

Torah Portions

The names of the weekly Torah portions are shown on each Sabbath. They follow the traditional annual cycle for outside the Land of Israel (the Diaspora). This year, the cycle of readings in the Land of Israel and in the Diaspora are the same. Some groups use a 3-year “triennial” cycle but I have not attempted to incorporate it.

Torah portion names are derived from the first significant word in each reading. I’ve taken the portion references for the Torah and Haftarah readings from the Stone Edition of The Chumash. Brit Chadasha (New Covenant/New Testament) readings are from a variety of sources including the Complete Jewish Study Bible and the Walk! series of Messianic Devotionals. These are a great resource and I highly recommend them. You can read my reviews here and here. I’ve also included suggested readings from the Psalms, taken from the Messianic Siddur for Shabbat. You can read my review of this siddur here.

If you are using an undated resource such as the Complete Jewish Bible or Walk! devotionals, they will show the standard Haftarah readings for each Torah portion. Footnotes within the Stone Edition Chumash explain where variations take place for various reasons, such as a Rosh Chodesh (new moon) falling on Sabbath, combined portions, portion readings occurring before or after certain dates, and other anomalies. The readings listed include these variations, with a page of explanations and regular readings at the end.

Torah, Haftarah and Brit Chadasha readings are posted each week at Messianic Torah Portion. You can also follow the link in the menu at the top of this page.

Download The Calendar

You can download my calendar for the Hebrew year 5784 here. From your computer, right-click on the link and save the PDF file. You can print the full sized pages, or choose the “booklet” format from the print dialog in your PDF reader to create a smaller sized calendar. I’ve designed it to print very nicely in the booklet format.

This is copyrighted material. Please do not modify it or remove the references. Doing so without permission is a violation of the eighth commandment.

Comments are welcome on this post, but I will not allow arguing over calendar issues. You can also contact me by email to Larry @

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